Morning sickness, shiny hair and bizarre and intense cravings for pickles and ice cream -- what expectations do pregnant women impose on their bodies, and how are those expectations influenced by cultural perspectives on pregnancy? University of Cincinnati researcher Danielle Bessett, an assistant professor of sociology, presented her research at the 108th annual meeting of the American Sociological Association in New York, N.Y.
Although previous surveys have indicated that women turn to medical sources to find out what to expect when they're expecting, Bessett's research, titled "Expecting Embodiment: Pregnancy Symptoms and the Cultural Mythologies of Pregnancy," found that pregnant women are strongly influenced about their pregnancies by common hearsay in their social circles and in media.
Bessett calls this phenomenon "pregnancy mythologies" -- fragmentary, contradictory and elusive forms of knowledge.
"-Some drew heavily from ethnic-religious traditions, while others had little or no personal experience with pregnancy," says Bessett. "Some had complicated reproductive histories. Depending on these varied biographical and structural locations, women affirmed, grieved, critiqued and contested key aspects of pregnancy mythology," Bessett says, adding that all women interviewed confronted mythologies in pregnancy.
Bessett says most women tended to minimize the influence of the pregnancy mythologies when asked directly about information sources they trusted most. It was only when pushed to explain how they came to hold specific expectations for what would happen during their pregnancies that women referenced media sources.
Indeed, women often found themselves without an explanation for how they learned about what "normally happened" in pregnancy.
In her interviews, Bessett found that some women were alarmed when they weren't experiencing symptoms popularly associated with pregnancy, such as morning sickness, fearing that something might be wrong with the health of the fetus.
"Whether pleasurable, inconvenient or debilitating, pregnancy symptoms are not simply treated as pregnancy side-effects in our culture, but rather as a significant connection to fetus and fetal subjectivity," writes Bessett.
For example, one mother said that her intense vomiting resulted because her baby didn't like what she ate. Another explained that her craving was due to her baby "liking fried chicken. "
"Many symptoms were frequently seen as tangible manifestations of the fetus's desires, needs or personal characteristics," writes Bessett.
While issues such as nausea, cravings and labor pain were prominent in mythology, Bessett says that other ailments such as exhaustion, insomnia, gas, headaches and swollen ankles weren't as popularly linked or discussed."Whether because they are somewhat rare (like pregnancy-related nosebleeds) or because they concern parts of the body that are not 'polite' to talk about (such as hemorrhoids), these symptoms are not typically portrayed in media narratives on pregnancy, nor were they symptoms that friends and family frequently shared with women in advance of their pregnancy," writes Bessett.
Bessett concludes that, "We may underestimate the extent to which all of us bring understandings of pregnancy built incrementally through a succession of ephemeral encounters over our lifetimes and the extent to which those understandings affect us."
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